The Sitcanxu
The Sitcanxu, Bois Brules or Burned Thighs, are divided locally into (1)
Qeyata-witcaca (Heyata wicasa), People-away-from-the-river, the Highland
or Upper Brule, and (2) the Kud (Kuta or Kunta)-witcaca, the Lowland or
Lower Brule. The Sitcanxu are divided socially into gentes, of which the
number has increased in recent years. The following names of their gentes
were given to the author in 1880 by Tatanka-wakan, Mysterious
Tcoka-towela (Coka-towela), Blue-spot-in-the-middle. 3, Ciyo-tanka
(Siyo-tanka), Large grouse or prairie chicken. 4, Ho-mna, Fish-smellers.
5, Ciyo-subula (Siyo-subula), Sharp-tail grouse. 6, Kanxi-yuha
(Kangi-yuha), Raven keepers. 7, Pispiza-witcaca (Pispiza-wicasa),
Prairie-dog people. 8, Walexa-un-wohan (Walega un wohan),
Boil-food-with-the-paunch-skin (walega). 9, Watceunpa (Waceunpa),
Roasters. 10, Cawala (Sawala), Shawnee; the descendants of a Shawnee chief
adopted into the tribe. 11, Ihanktonwan (Ihanktonwan), Yankton, so called
from their mothers, Yankton women; not an original Sitcanxu gens. 12,
Naqpaqpa (Nahpahpa), Take-down (their)-leggings (after returning from
war). 13, Apewan-tanka (Apewan tanka), Big manes (of horses).
In 1884 Reverend W.J. Cleveland sent the author the accompanying diagram
(figure 32) and the following list of Sitcanxu gentes, containing names
which he said were of very recent origin; 1, Sitcanxu proper. 2, Kak'exa
(Kakega),Making-a-grating-sound. 3a, Hinhan-cun-wapa (Hinhan-sun-wapa),
Toward-the-owl-feather. 3b, Cunikaha-napin (Sunkaha napin),
Wears-a-dogskin-around-the-neek, 4, Hi-ha kanhanhan win (Hi-ha kanhanhan
win), Woman (win) -the-skin (ha) -of-whose-teeth (hi) -dangles
(kanhanhan). 5, Hunku-wanitca (Hunku-wanica), Without-a-mother. 6,
Miniskuya-kitc'un (Miniskuya kicun), Wears salt. 7a, Kiyuksa,
Breaks-or-cuts-in-two-his-own (custom, etc; probably referring to the
marriage law; see Mdewakantonwan gens number 1). 7b, Ti-glabu,
Drums-iu-his-own-lodge. 8, Watceunpa (Waceunpa), Boasters. 9, Wagluqe
(Wagluhe), Followers, commonly called loafers; A.L. Riggs thinks the word
means in-breeders. 10, Isanyati (Isanyati), Santee (probably derived
from the Mdewakantonwan). 11, Wagmeza-yuha, Has corn. 12a, Walexa-on-wohan
(Walega-on-wohan), Boils-with-the-paunch-skin. 12b, Waqna (Wahna), Snorts.
13, Oglala-itc'itcaxa (Oglala-icicaga), Makes-himself-an-Oglala. 14,
Tiyotcesli (Tiyocesli), Dungs-in-the-lodge. 15, Wajaja (Wazaza), Osage
(?). 16, Ieska-tcintca (Ieska-cinca), Interpreter's sons; half-bloods.
17, Ohe-nonpa (Ohe-nonpa), Two boilings or kettles. 18, Okaxa-witcaca
(Okaga-wicasa), Man-of-the-south.
More
-
Hidatsa
There has been much confusion concerning the definition and designation of the Hidatsa Indians. They were formerly known as Minitari or Gros Ventres of the Missouri, in distinction from the Gros Ventres of the plains, who belong to another stock. ... Industrial And Esthetic Arts
Since the arts of primitive people reflect environmental conditions with close fidelity, and since the Siouan Indians were distributed over a vast territory varying in climate, hydrography, geology, fauna, and flora, their industrial and esthetic ... Institutions
Among civilized peoples, institutions are crystallized in statutes about nuclei of common law or custom; among peoples in the prescriptorial culture-stage statutes are unborn, and various mnemonic devices are employed for fixing and perpetuating i... Mandan
The Mandan had a vague tradition of emigration from the eastern part of the country, and Lewis and Clark, Prince Maximilian, and others found traces of Mandan house-structures at various points along the Missouri; thus they appear to have ascended... Organization
The demotic organization of the Siouan peoples, so far as known, is set forth in considerable detail in Mr Dorsey's treatises(52) and in the foregoing enumeration of tribes, confederacies, and other linguistic groups. Like the other aborigines ... Phonetic And Graphic Arts
The Siouan stock is defined by linguistic characters. The several tribes and larger and smaller groups speak dialects so closely related as to imply occasional or habitual association, and hence to indicate community in interests and affinity in d... Somatology
The vigorous avocations of the chase and war were reflected in fine stature, broad and deep chests, strong and clean limbs, and sound constitution among the Siouan tribesmen and their consorts. The skin was of the usual coppery cast characteristic... Some Features Of Indian Sociology
As shown by Powell, there are two fundamentally distinct classes or stages in human society--(1) tribal society and (2) national society. National society characterizes civilization; primarily it is organized on a territorial basis, but as enlight... The Asiniboin
The Asiniboin were originally part of the Wazi-kute gens of the Yanktonai (Ihanktonwanna) Dakota. According to the report of E.T. Denig to Governor I.I. Stevens,(5) the Asiniboin call themselves Dakota, meaning Our people. The Dakota style them Ho... The Biloxi
The tribal organization of this people has disappeared. When the few survivors were visited by the author at Lecompte, Louisiana, in 1892 and 1893, they gave him the names of three of the clans of the Biloxi, descent being reckoned in the female l... The Catawba
Dr A. S. Gatschet, of the Bureau of Ethnology, visited the Catawba tribe prior to March, 1882, when he obtained an extensive vocabulary of the Catawba language, but he did not record any information respecting the social organization of the people... The Crow Or Absaroka
As this tribe belongs to the Hidatsa linguistic substock, it is very probable that the social laws and customs of the one people are identical with those of the other, as there has been nothing to cause extensive differentiation. It is not know... The Development Of Mythology
As explained by Powell, philosophies and beliefs may be seriated in four stages: The first stage is hecastotheism; in this stage extranatural or mysterious potencies are imputed to objects both animate and inanimate. The second stage is zootheism;... The Eastern And Southern Tribes
The history of the Monakan, Oatawba, Sara, Pedee, and Santee, and incidentally that of the Biloxi, has been carefully reviewed in a recent publication by Mooney(54) , and does not require repetition. On reviewing the records of explorers a... The Hidatsa
Our chief authority for the names of the Hidatsa gentes is Morgan's Ancient Society. Dr Washington Matthews could have furnished a corrected list from his own notes had they not unfortunately been destroyed by fire. All that can now be done is to ... The Hotcangara Or Winnebago
The Winnebago call themselves Ho-tcan'-ga-ra', First or parent speech. While they have gentes, they have no camping circle, as their priscan habitat was in a forest region. The following names were obtained from James Alexander, a full-blood of th... The Hunkpapa
The name Hunkpapa (sometimes corrupted into Uncpapa, Oncpapa, etc), should be compared with the Yanktonai name Hunkpatina; both refer to the hunkpa or ends of a tribal circle. A Hunkpapa man in 1880 gave the following as the names of the gentes: 1... The Ihanktonwan Or Yankton
The Yankton and Yanktonai speak the Yankton dialect, which has many words in common with the Teton. In 1878 Walking Elk wrote the names of the Yankton gentes in the following order: 1, Tcan-kute (Can kute), Shoot-in-the-woods; 2, Tcaxu (Cagu), ... The Ihanktonwanna Or Yanktonai
The Yanktonai are divided into the Upper and Lower Yanktonai, the latter being known as the Hunkpatina, Those-camping-at-one-end (or horn)-of-the-tribal-circle. The Upper Yanktonai geutes are as follows: 1, Tcan-ona (Can ona), Shoot-at-trees, o... The Iowa
The Iowa camping circle was divided into two half-circles, occupied by two phratries of four gentes each. The first phratry regulated the hunt and other tribal affairs during the autumn and winter; the second phratry took the lead during the sprin... The Itaziptco
The Itaziptco (Itazipco), in full, Itazipa-tcodan (Itazipa-codan), Without-bows or Sans Arcs, had seven gentes, according to Waanatan or Charger, in 1880 and 1884: 1, Itaziptco-qtca (Itazipco-hca), Real Itaziptco, also called Mini-cala (Mini-sala)... The Kanze Or Kansa
Among the Omaha the Yata people are those who camp on the yata or left side of the tribal circle; the Ictunga people, those who camp on the Ictunga or right side. The tribe is divided into seven phratries, or, as the Kansa style each, wa... The Mandan
The Mandan tribe has not been visited by the author, who must content himself with giving the list of gentes furnished by Morgan, in his Ancient Society. This author's system of spelling is preserved: 1. Wolf gens, Ho-ra-ta'-mu-make (Qa-ra-ta' n... The Mdewakantonwan
The Mdewakantonwan were so called from their former habitat, Mdewakan, or Mysterious lake, commonly called Spirit lake, one of the Mille Lacs in Minnesota. The whole name means Mysterious Lake village, and the term was used by De l'Isle as early a... The Minikooju
In 1880 Tatanka-wanbli, or Buffalo-bull Eagle, gave the author the names of numbers 1, 2, 3, 5, 6, 7, and 8 of the following list of the Minikooju (Minikoozu), Minikanye-woju (Minikanye-wozu), or Minneconjou gentes. These were given in 1884, with ... The Ni-u'-t'a-tci Or Missouri
This tribe, which for many years has been consolidated with the Oto, has at least three gentes. It may have had more, but their names have not yet been recorded. 1, Tu-nan'-p'in, Black bear; 2, Tce-xi'-ta, Eagle, Thunderbird, etc, in four subgente... The Oglala
The first list of Oglala gentes was obtained in 1879 from Reverend John Robinson and confirmed in 1880 by a member of the tribe. These gentes are as follows: 1, Payabya, Pushed-aside. 2, Tapicletca (Tapisleca), Spleen (of an animal). 3, Kiyuksa, B... The Omaha
The gentes keeping the sacred pipes and those having the sacred tents are designated among the Omaha by appropriate designs. The sacred tent of the Wejincte was the tent of war, those of the Hanga were the tents associated with the buffalo hunt an... The Oohe-nonpa Or Two Kettles
Of the Oohe-nonpa (Oohe-nonpa), Two Boilings or Two Kettles, Charger knew the names of only two gentes, which he gave to Reverend H. Swift in 1884, as follows: 1, Oohe-nonpa, Two-boilings. 2, Ma-waqota (Ma-wahota), Skin-smeared-with-whitish-earth.... The Osage
In the Osage nation there are three primary divisions, which are tribes in the original acceptation of that term. These are known as the Tsi{~LATIN SMALL LETTER OPEN O~}u utse pecun*d*a, the Seven Tsi{~LATIN SMALL LETTER OPEN O~}u fireplaces, Han{~... The Oto
The author has not yet learned the exact camping order of the Oto and Missouri tribes, though he has recorded lists of their gentes (subject to future revision), with the aid of Ke-{~LATIN SMALL LETTER TURNED K~}re{~LATIN SMALL LETTER OPEN O~}{~COM... The Ponka
The Ponka tribal circle was divided equally between the Tcinju and Wajaje half-tribes. To the former belonged two phratries of two gentes each, i.e., numbers 1 to 4, inclusive, and to the latter two similar phratries, including gentes 5 to 8. ... The Quapaw Or Kwapa
When the Kwapa were discovered by the French they dwelt in five villages, described by the early chroniclers as the Imaha (Imaham, Imahao), Capaha, Toriman, Tonginga (Doginga, Topinga), and Southois (Atotchasi, Ossouteouez). Three of these village... The Siha-sapa Or Blackfeet
The following are the gentes of the Siha-sapa or Blackfeet as given by Peji or John Grass, in 1880: 1, Siha-sapa-qtca, Real Blackfeet. 2, Kanxi-cun-pegnaka (Kangi-sun-pegnaka), Wears-raven-feathers-in-the-hair. 3, Glagla-hetca (Glagla-heca), Untid... The Siouan Mythology
It was partly through pioneer study of the Siouan Indians that the popular fallacy concerning the aboriginal Great Spirit gained currency; and it was partly through the work of Dorsey among the cegiha and Dakota tribes, first as a missionary and a... The Sisitonwan Or Sisseton
It is evident that the Sisseton were formerly in seven divisions, the Wita-waziyata-otina and the Ohdihe being counted as one; the Basdetce-cni and Itokaq-tina as another; the Kaqmi-atonwan, Maniti, and Keze as a third, and the Tizaptan and Okopey... The Sitcanxu
The Sitcanxu, Bois Brules or Burned Thighs, are divided locally into (1) Qeyata-witcaca (Heyata wicasa), People-away-from-the-river, the Highland or Upper Brule, and (2) the Kud (Kuta or Kunta)-witcaca, the Lowland or Lower Brule. The Sitcanxu are... The Titonwan Or Teton
TRIBAL DIVISIONS The Teton are divided into seven tribes, which were formerly gentes. These are the Sitcanxu (Sicangu), Itaziptco (Itazipco), Siha-sapa, Minikooju (Minikoozu), Oohe-nonpa (Oohe-nonpa), Oglala, and Hunkpapa. ... The Tutelo
It is impossible to learn whether the Tutelo ever camped in a circle. The author obtained the following clan names (descent being in the female line) from John Key, an Indian, on Grand River reservation, Ontario, Canada, in September, 1882: On one... The Waqpe-kute
The name waqpe-kute is derived from waqpe (wahpe), leaf, and kute, to shoot at, and signifies Shooters-among-the-leaves, i.e., among the deciduous trees, as distinguished from Wazi-kute, Shooters-at-or-among-the-pines. The gentes exist, but their ... The Waqpe-tonwan Or Wahpeton
The name of this people signifies Yillage-among-the-leaves (of deciduous trees), the gens being known to the whites as Leaf Village or Wahpeton. The gentes of this people, as given in 1884 by Reverend Edward Ashley, are the following: 13. I... Toiwe're
The ancestry and prehistoric movements of the tribes constituting this group are involved in considerable obscurity, though it is known from tradition as well as linguistic affinity that they sprung from the Winnebago. Since the days of Marquet... Tribal Nomenclature
In the Siouan stock, as among the American Indians generally, the accepted appellations for tribes and other groups are variously derived. Many of the Siouan tribal names were, like the name of the stock, given by alien peoples, including white me... Winnebago
Linguistically the Winnebago Indians are closely related to the {~LATIN SMALL LETTER TURNED T~}{~LATIN SMALL LETTER OPEN O~}iwe're on the one side and to the Mandan on the other. They were first mentioned in the Jesuit Relation of 1636, though the ...